Gone Fission (Horrible Pun)

Robin and I are anticipating this weekend’s release of the movie “Oppenheimer.” A couple of years back both of us read the book 109 East Palace, which was a fascinating look at the drama that surrounded the creation of the atomic bomb.

It was not just about the BIG drama – the physics, the bomb, and all that, but about the people who made it happen. The place where it all went down. The temper of the times.

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For instance, Robert Oppenheimer led the project in a town that Army engineers created on the top of a mesa that was accessible by a hazardous mountain road. A large group of the best scientists in the country were hauled up there, along with their families. They could not tell anyone the truth about what they were doing or where they were living for the 27 months that they were up there.

At first there was no running water and food supplies were inadequate. Suppers were cooked on Bunsen burners. No one could leave or enter the mesa without a pass. Isolation. Depressions and addictions flared. Spousal careers were interrupted.

(The man in the photo at right was arrested immediately after the pic was taken. Espionage. I thought he looked somewhere between suspicious and nefarious.)

Oppenheimer’s story is dramatic, and many of us know at least part of his story. But he had a wife. What happened to her during these two years? How did all of these people get through what must have been a sort of madness when they were thrown together in the middle of nowhere?

So when the movie comes to town we will hustle down to see it. This is a great story and we can hope that the film does it justice.

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A little ditty from the early sixties when “the bomb” was very much on people’s minds.

Who’s Next, by Tom Lehrer

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Wednesday morning we met a group of the nicest people. They are members of the Montrose Area Bicycling Alliance. All are volunteers, all are enthusiastic bicyclists, and the mission of their group is stated on their website.

MABA is a nonprofit that advocates for more utilitarian biking in Montrose.

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Utilitarian? This means riding to work, school, shopping, the public library, movies, meetings, etc. Our town lends itself very well to bicycling because there isn’t a lot of change in elevation from one section to the next. From our home on the eastern edge of town it is a long sloooow downhill west to the river. Probably drops less than 200 feet in that 2 miles.

Our weather also makes bicycling an option for most of the year. The streets are free of ice and snow all but, let’s say, 15 days of the year. (Unofficial figure). So if you don’t mind the feel of a cold saddle on a warm behind on a chilly January morning, why, you can bike year-round.

But one can easily cycle 8 months of the year without being a weather hero. It has made being a one-car family much easier for Robin and I. Rain and snow? On average, Montrose gets some form of precipitation only 79 days a year. And it never rains all day … we are an arid spot on the planet surface.

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From The New Yorker, a smattering of past covers.

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While musing last week after listening to yet one more person ask the question “How can those people still follow Cluck?” it occurred to me that I might know the answer. Or more properly stated, where someone else wrote the answer down. Eric Hoffer was a longshoreman who wrote a book that described his view of how mass movements arose. (And Cluckism whether we want to accept it or not, is a mass movement.) The book was called The True Believer: Thoughts on the Nature of Mass Movements, and was published in 1951. The book has become a classic in socio-politics. It’s a sobering read.

Here is a paragraph from the Wikipedia article about the book that I thought put things very well.

Hoffer states that mass movements begin with a widespread “desire for change” from discontented people who place their locus of control outside their power and who also have no confidence in existing culture or traditions. Feeling their lives are “irredeemably spoiled” and believing there is no hope for advancement or satisfaction as an individual, true believers seek “self-renunciation”. Thus, such people are ripe to participate in a movement that offers the option of subsuming their individual lives in a larger collective. Leaders are vital in the growth of a mass movement, as outlined below, but for the leader to find any success, the seeds of the mass movement must already exist in people’s hearts.

The True Believer, Wikipedia

Doesn’t that all sound familiar? Loss of control, lack of confidence in existing traditions, feeling that life has been “spoiled” somehow … isn’t that what’s at the heart of MAGA territory, along with bigotry, white nationalism, and various sorts of felonious behavior ? But note that last sentence: for the leader to find any success, the seeds of the mass movement must already exist in people’s hearts. These people were there before Cluck came along, and will still be there when and if the orange man takes up residence in Cluckcatraz.

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When was the last time you had a pleasant dream? For myself, I can’t remember when it was. A couple of nights ago I had compounded anxiety/ frustration dreams, where more than one thing was going wrong at a time. I was so relieved when I woke up and realized that I could drop the whole convoluted mess.

What is it about our brains that they are not content with befuddling us during the day, but must mess with us during sleep as well?

I’m A Dreamer, by Sandy Denny

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